Academia’s Intellectual Orthodoxy

Quillette has a piece on the invasion of the humanities by an intolerant political orthodoxy.

Over the last three or four decades, the humanities have witnessed a shift so massive that it is barely noticed anymore. What was once an upstart movement has achieved the status of a truly successful usurper—normality. The leather arm patched ancien régime has been exiled to the land of past things. Horn-rimmed glasses, tattoos, and dyed hair no longer occupy the periphery, but the center. It is a revolution so thorough that it has completely painted over the canvas of our mental imagery.

If you consider the stereotypical picture of a literature professor at a major university today, a myriad of images might come to mind—so many, in fact, that it might be impossible to conjure a single, coherent figure. However, what almost certainly won’t come to mind is a Byron-quoting septuagenarian in tweed.

This revolution has been political. Entire disciplines—Literature, Anthropology, Sociology, and the various interdisciplinary programs that end in the word “Studies” – have all become more strongly associated with a particular species of left-wing interpretation that now influences the broader discourse in journalism and on social media. In some departments, the social categories of analysis—race, class, and gender—have attained complete hegemony.

Equally interesting is the first comment on the article which suggests an apolitical cause.

This outcome was foreordained when research surpassed teaching as an academic’s primary duty and function. A teacher needs to love an intellectual field and desire to convey its beauty to a new generation; a researcher needs to generate papers and get them reviewed and approved by peers. The latter is an inherently political activity, and it attracts people whose talent and passion are for assessing the zeitgeist–political, social, intellectual–of a particular community, catering to it, and winning a position of social status in it. It should surprise no one that such people share many traits, and are inclined to disdain–and use their political skills to exclude–those whose intellectual approach is very different from theirs. Nor should it surprise anyone that the research output of such people is of little use to anyone but themselves, and contributes only to their own career advancement.