Sunday, January 09, 2011

Jefferson, debt and democracy

"Economy and liberty, or profusion and servitude"...

Now that we are once again in "times that try men's souls" (as Tom Paine put it) many are harking back to the wisdom of Thomas Jefferson and longing for a return to the principles of the United States Constitution. This makes it all the more important to establish exactly what Jefferson said.

Let's take a frequently-quoted passage: “To preserve our independence, we must not let our rulers load us with perpetual debt. We must take our choice between economy and liberty, or profusion and servitude. If we run into such debts, we must be taxed in our meat and drink, in our necessities and in our comforts, in our labors and in our amusements. If we can prevent the government from wasting the labor of the people under the pretense of caring for them, they will be happy.”

This is a hashed-up version of the longer and more elegant original; and even takes liberties with the language (for example, it wasn't "take our choice" but "make our election"). As so often with Jefferson quotations, there is no indication of when he said it, and to whom; and when there is, it may be wrong - this alternative mash-up says it's from "A Summary View Of The Rights Of British America" - it's not (see the 1774 text of the latter here, or here).

No: it wasn't written before the Revolution, but 40 years afterwards, with the weight of experience added to his undimmed passion for liberty, and as a result it's far more interesting.

Writing from retirement in his Monticello home, the 73-year-old is responding to historian and fellow-Virginian Samuel Kercheval, who has written a pamphlet calling for a convention to reform that State's Constitution and is seeking the support of the former 1770s representative to the Continental Congress , who in addition to later serving as President and Vice-President of the Republic has also been Governor of Virginia.

Kercheval strikes gold for posterity, if not for his immediate cause. Jefferson takes the opportunity to get down to first principles, including the "mother principle" of republicanism, which is that "governments are republican only in proportion as they embody the will of their people, and execute it." More than even before the Revolution, he is convinced of the need for "equal representation" in the Senate and House of Representatives, and observes that the machinery of democracy fails these yardsticks in both bodies. He also worries about the near-immunity of the Governor and the supreme justices, and the poor quality of juries chosen not by the people but by legal functionaries. He concludes the first part of his letter by saying that the system has worked well so far not because of the Constitution, but in spite of it, thanks to the fact that "our functionaries" have been "generally honest men"; and then proposes ways to subdivide powers and responsibilities so as to maximise the involvement of "every man who fights or pays."

Setting aside our modern views on slavery, suffrage for women and property qualifications for voting, it's an interesting precondition that the republican should be ready to pay his full share of the price of decisions which he has (or should have) an equal part in making. The people in whom he reposes his ultimate trust, are those who put their property and lives at stake for their liberty. Perhaps Jefferson sees us more clearly through his green spectacles than we see him.

But there is no equality between debtor and creditor, and Jefferson keenly perceives that the money system has the power to destroy freedom. We shall go from debt, to taxation, to oppression. After the bully-boy performance of Treasury Secretary Mr Henry Paulson in October 2008, expressing his "disappointment" with Congress' decision to reflect the will of the people and refuse assistance for several distressed banks, one of which had recently had him as its CEO, do we catch a flash from those Monticello lenses?

Now, at last, to the passage (paragraphing and emphases mine) in which the old revolutionary warns how the Republic can be lost:

"I am not among those who fear the people. They, and not the rich, are our dependence for continued freedom.

"And to preserve their independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude.

"If we run into such debts, as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, give the earnings of fifteen of these to the government for their debts and daily expenses; and the sixteenth being insufficient to afford us bread, we must live, as they now do, on oatmeal and potatoes; have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow-sufferers. Our landholders, too, like theirs, retaining indeed the title and stewardship of estates called theirs, but held really in trust for the treasury, must wander, like theirs, in foreign countries, and be contented with penury, obscurity, exile, and the glory of the nation.

"This example reads to us the salutary lesson, that private fortunes are destroyed by public as well as by private extravagance. And this is the tendency of all human governments. A departure from principle in one instance becomes a precedent for a second; that second for a third; and so on, till the bulk of the society is reduced to be mere automatons of misery, and to have no sensibilities left but for sinning and suffering. Then begins, indeed, the bellum omnium in omnia, which some philosophers observing to be so general in this world, have mistaken it for the natural, instead of the abusive state of man. And the fore horse of this frightful team is public debt. Taxation follows that, and in its train wretchedness and oppression."

Now some will draw the conclusion that we have been brought to this pass, or close to it, by a system of public benefits; but it's more than that. Powerful private interests have weighed down the people individually with the burden of "private extravagance" and then offloaded their own heavy share of the costs of mismanagement onto the people collectively, while retaining for themselves personally the enormous fortunes they made open-eyed in their corrupt and destructive scheme.

This, over the same 30-odd years that saw the hollowing-out of the nation's economy by exposing it through international trade to competition for which the country was not adequately prepared, any more than the fish of the Atlantic were ready for the incursion of Pacific species to which the opening of the Panama Canal exposed them.

Had the people been informed by a knowledgeable and responsible news media; had they understood and been helped to accept the adjustments that would be demanded of them; had they been represented by delegates who knew their duty to their constituents; had their diplomatic and trade representatives managed the pace and scale of the economic transition; then they could have achieved economy and preserved their liberty, while allowing the less fortunate of the world to rise from unjust poverty. Instead, the aftermath of a profusion which continues to enrich a financial, politically-protected elite has, we must fear, condemned the people to servitude, or at least such inevitable obligations as will shackle their descendants for a generation or more, the attempt to escape which must involve tension and possibly worse between the nations.

Did Jefferson see this 195 years ago? It could have been yesterday.

INVESTMENT DISCLOSURE: None. Still in cash, and missing all those day-trading opportunities.

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4 comments:

OldSouth said...

Thank you! I hope your thoughts are read far and wide.

Sackerson said...

Hi, OS. The labourer in the vineyard thanks you in return.

James Higham said...

Excellently put and a reminder that Jefferson [and others] has been misquoted many times. What he actually said and the context in which he said it make for salutary reading.

I'm going to incorporate parts of this myself [attributed], if I might.

Sackerson said...

Of course.